Pancasila

CHAPTER I BACKGROUND Ind binglesia is a coun sweat which has a absolute philosophy to control the substantial system of the clownish. In its preamble, the 1945 constitution sets out the Pancasila as the embodiment of basic linguistic rules of an independent Ind 1sian situate. These tail fin patterns were inform by Sukarno in a speech kn protest as The give up of the Pancasila, which he gave to the Independence Preparatory Committee on June 1, 1945. In brief, and in the order given in the constitution, the Pancasila rulers are look in ane supreme God humanitarianism nationalism expressed in the tout ensembleness of Ind unitysia consultative democracy and social justice.Sukarnos statement of the Pancasila, while simple in form, resulted from a complex and sophisticated appreciation of the ideological needs of the new-fashioned nation. The details about each article of faiths 1. Belief in the one and plainly God The symbol of this precept is star. This precept tells us about nonion in God. It shows that the Indonesian tidy sum believe in life afterward death. It emphasizes that the pursuit of sacred values will lead the bulk to a better life in the hereafter. The principle is embodied in the 1945 administration and reads The state sh every be foundationd on the principle in the one and only God.It is represented by the star in the warmheartedness of the shield of the Garuda Pancasila. 2. Just and civilized humanity The symbol of this principle is chain. This principle requires that human beings be treated with collectable regard to their dignity as Gods creatures. It emphasizes that the Indonesian the great unwashed do non expect physical or spiritual oppression of human beings by their own batch or by any other nation. The chain at the lower proper(ip) of the shield symbolizes successive generations of humanity. 3. The unity of IndonesiaThe symbol of this principle is banyan tree. This principle talks about the concept of nationalis m, of love for ones nation and motherland. Pancasila nationalism demands that Indonesians avoid feelings of superiority on the grand of ethnicity, for intellectuals of ancestry and skin color. In his 1 June 1945 speech, Sukarno quoted Gandhi I am a nationalist, but my nationalism is humanity. The Indonesian coat of arms enshrines the symbol of Bhinneka Tunggal Ika which direction unity in diversity. This is represented on the shield by the banyan tree at top right. 4.Democracy guided by the inside(a) wisdom in the unanimity arising out of deliberations amongst representatives The symbol of this principle is the buffalos head. Pancasila democracy calls for decision-making through deliberations to deliberate a consensus. It implies that voting is not encouraged as long as deliberation is possible. It is democracy that lives up to the principles of Pancasila. The head of the wild bull at top left stands for this principle. 5. neighborly justice for the whole of the plurality of I ndonesia The symbol of this principle is the rice and cotton.This principle calls for the equitable spread of welfare to the entire population, not in a static but in a dynamic and progressive way. This fashion that all of the countrys natural resources and the national potentials should be utilized for the greatest possible good and happiness of the peck. Social justice implies bulwark of the weak. But protection should not deny them work. On the contrary, they should work tally to their abilities and fields of activity. Protection should prevent wilful treatment by the warm and ensure the rule of justice.This is symbolized by the paddy and cotton ears on the shield. Those principle are the base of Indonesia. All the constitution, rule, regulation, law, and system in this country mustiness follow those principles. All activities related with Indonesia quarternot be contrarily with its state philosophy. This state philosophy likewise squirt help the government to solve a pproximately problems in the country. That is why Pancasila is made and conclude all aspects that are demand in countrys life. CHAPTER II VIOLATION OF PANCASILA 2. 1 The IssueReligious hysteria is not talking about good force play or the graphic symbol of violence which is allowed by the faith. It talks about the violence body process that begin in such name of devotion to attack other belief or religion. The head of Setara Institute for Democracy and Peace, Hendardi stated that within the digest tether years, the violence that bring the name of religion happened habitually, even more(prenominal) frequent than in advance. From the beginning of 2010, 27th of April, thousands of multitude attacked Yayasan Badan Pendidikan Kristen (BPK) complex at Cisarua, Bogor. Not less(prenominal) than six buildings was burnt.Then, on 1st of October, a thousand people invaded Ahmadiyah field of operations at Cisalada, Ciampea, Bogor and broke six buildings. On 12th of September in t he same year, Christian community of HKBP Pondok Timur Indah Church was attacked when they were going to do the service. A p dedicateer was as well being stabbed by the attacker. The violence was not cease at 2010, entering 2011, on 6th of February, a thousand of people attacked Ahmadiyah Cikeusik, Pandeglang. Three Ahmadiyah people was died in this incident. Two days after that thither were several(prenominal) people broke and burnt triad churches and one Catholic school at Temanggung, Central Java.Those violence causes death of some people and a big losses for some parties. That spectral violence is easy published by the media. Even in one media, there is one Indonesian who live in Cairo, Egypt, state his cynical notion, That is Indonesia which is never annoy maturity stage. Other countries are trying to get out from the batting cage of primordialism but we still stay the same. It shows that religious violence in Indonesia is withal heard by other countries or even by t he whole world. One case that recently happened is the case on Temanggung, Central Java.That bedlam happened after the render verdicts 5-year penalization in jail to Antonius Richmon Bawengan who is judged as a person who insult other religion. Right after the decision of the judge come out, the mass on the court altogether destroy the buildings (three churches and one Catholic school), break the glass and other facilities there. Those violence has caused great disorganised in Temanggung. Some roads must be c brookd due to the barbaric action of the mass. It also causes great loss to some parties. The reason for that religious violence is mass disappointment because of the judge decision.They think the punishment is too small for the person who insults religion. Actually, there is another happening before that religious violence happens. On 3rd of October 2010, Antonius Richmon stayed at his relatives house in Kenalan village, Temanggung, Central Java. On that day, Antonius spre ad some books, that withdraw some statement that were considered as humiliation for the Moslem, to the Moslem mass nigh him. That is why the mass in that village were disturbed by his action and decided to arrest him since 26th of October 2010.The oddity in this case is to the highest degree of the mass that was doing the violence were coming from outdoor(a) Temanggung. The secretary of Forum Kerukunan Umat Beragama (The uniformity of Religion), Djundardo, utter Most of the mass that do the violence was coming from outside Temanggung because, basicaly, Temanggung has good harmony in inter-religion interactions. 2. 2 Analysis ground on principles of Pancasila This case has violated several(prenominal) principle of Pancasila which must be our base in everything people do in this country. For the well-nigh, it totally violates the first principle Belief in the one and only God.This principle does not mean that all of Indonesian must view as one religion. Indonesia acknowledge s five religions before and six religions for now. It subject matter that this principle encourage the entire citizen to respect other religion and belief. It says one and only God to emphasize that we have one goal, one destination, and one same point at the last so the one that makes each religion different is the way to reach that goals. The former of Pancasila already thought about it carefully. They just wanted all citizens can have good harmony just like a big family, even though there is diverse religion and belief in it.Unfortunately, the fact, nowadays, is really distinguish with the Pancasilas former expectation. If we see the religious violence, it shows that there is lack of respect to other religion. They tend to retain their own religion by violence. They think that their religion is the best and because of that they lose the harmony of inter-religion relationship which is expected by the former from the first principle. The people who do violence forget about the first principle that verbalize about the one and only God which means unity in one God.The principle means the last destination of each religion is one and only God who loves all people who believe on Him, so people do not have any right to judge which religion is the best among others. likewise that, none of the religion that tells people to solve problems with violence actions. If there is some people who do violence action and bring the name of religion, it means those people are not respect their own religion and God. That is why, this violence which attack other religion has considered as impingement the first principle of Pancasila.Besides that, religious violence also violates blink of an eye principle of Pancasila Just and civilized humanity because it harm so many peoples life. Civilized humanity describes the society that can treat the people who live there fairly, are polite and discharge in a calm and reasonable way. The violence is a contrast action of civilized hu manity. It shows that the mass, that kill other people, break others properties, and even clog others religion, imply impoliteness and barbarian behavior. It totally do not implement the second principle of Pancasila.Those actions also violate the third principle of Pancasila The unity of Indonesia because those actions can trigger any disunity among the citizen of Indonesia. Basically, unity never means all people must in the same thought, same condition, or same choice. unanimity can be reached when we can respect others thought, condition and choice to reach one goal also when we can harmonize that diversity and, the most important, has the intellect of belonging to all of the member. In this religious violence, we cannot see the sense of belonging of those people or even their effort to respect others belief.They try to attack others because they think that religion is not appropriate to exist and be believed there. At the last, religious violence can be counted as violation of the fifth principle Social justice for the whole of the people of Indonesia. It violates this principle due to the closing of some churches which is unfair for the Christians who live kindly and nicely to the society. In this principle, the former said for the whole of people of Indonesia not for several people which means there must be no variety to get social justice.People should not judge a religion based on one-man action which does not describe the characteristic the whole of people who taking up that religion. 2. 3 Solutions Government need to consider and understand deeply about our Constitution. We must realize that we are in the democratic country, not an authoritative one. It means that we must respect others thought and belief we cannot force others to have the same thought and belief with us. If we can realize it, hopefully, our country can be calmer and has harmonious inter-religion life. Government also needs to be strict in law to cope this issue.It is not only in law but also in its implementation. If somebody harms others life, especially with harassment, it must be considered as a crime and he/ she must be arrested based on the law. Government need to mend their mind to do their work to serve the whole citizen wholehearted and fairly. Besides all of that, we also can start to resolve the issue by ourselves. We must learn to respect others belief and not judge a society by one-man action only. We must try to unresolved our mind to the diversity around us and share our knowledge to the people who still lack of this awareness.We also need to socialize with all people in our society, not only people who have same belief or interest with us. CHAPTER III CONCLUSION Indonesia is a country which open with a strong state philosophy which is called Pancasila. Pancasila consists of five basic principles which already covers all aspects in countrys life. The principles include the belief, humanity, unity, democracy, and justice. Those principles are called as state philosophy because those five principles are the fundamental principle to fleet the country. It means every single thing which is done in and for the country must agree with Pancasila.On the other hand, if we see the reality nowadays, there is some violation in regards of Pancasila. One kind of the violation is religious violence, which means some violence action which brings a name of religion. This issue becomes more frequent lately. The last case is in Temanggung where there are three churches and a Catholic school were destroyed by the mass which bring the name of Islam. That violence had caused chaotic and terrified situation in Temanggung because the mass was looked so brutal. This case has totally broke the first principle of Pancasila which said belief in one and only God.